By Susan Gillingham
This is often the 1st of a two-volume bible statement masking the Psalms and interpreting the function of those biblical poems all through Jewish and Christian heritage.
- Provides a desirable advent to the literary, historic, and theological heritage of psalmody
- Examines the psalms via liturgy and prayer, research and preaching, translation and imitation, and musical composition and inventive illustration
- Includes illustrations of important psalms, valuable maps, and an in depth bibliography; an expanded bibliography to accompany the booklet can be to be had at www.wiley.com/go/gillingham
- A approaching moment quantity is deliberate, so that it will take another psalm-by-psalm approach
- Now to be had in paperback, and released within the leading edge reception-history sequence, Blackwell Bible Commentaries
Read or Download Psalms Through the Centuries, Volume 1 (Blackwell Bible Commentaries) PDF
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Extra resources for Psalms Through the Centuries, Volume 1 (Blackwell Bible Commentaries)
Example text
In Mt. 3:17 and 17:5, Ps. 2:7 is used in the account of Jesus’ baptism and transfiguration, like Mk. 1:11 and 9:7; Ps. 110:1, used in Mk. 12:36, is found in Mt. 22:44; Ps. 118:26 is used in Mt. 21:9, as in Mk. 11:9–10, and it occurs again in Mt. 23:39, after Jesus’ lament over Jerusalem. ) Psalm 8:2 is cited in Mt. 21:16, with prophetic implications: in the psalm the young infants are singing praises to God, and here they are in the crowds praising Christ upon his entry into Jerusalem. Ps. 118:22–23, on the rejected stone becoming the head of the corner, which occurs in Mk.
The best example is in 1 Clement 36, concerning the use of Psalm 34 (a psalm used in 1 Peter); v. ’ which Clement interprets as Christ addressing us. 1 Clement 36 intersperses some thirtytwo psalms with verses from Heb. 100–65), born in Palestine but mainly living in Rome, had contacts with non-Christian Jews and thus read the psalms, as did the New Testament writers, for their prophetic worth. 160) uses Psalm 22 in this way. Not only was it unusual to offer a Christian exegesis of one entire psalm, but the emphasis throughout on this being a prediction of the passion of Christ is striking.
1:68–79) and Simeon (Lk. J. Menken (2004) and S. Van Tilborg (1988). 18 The Eleventh Century bce to the Fifth Century ce psalms’ speak of the dawning of a new age. Hence like Matthew, the prophetic spirit of psalmody is assumed, although, given Luke’s particular liturgical appreciation of psalmody, his way of demonstrating this is different. (The liturgical emphasis is also evident in the way Luke, alone of the Gospels, uses the title ‘Book of Psalms’ [Lk. 20:42; also in Acts 1:20] and the term ‘psalms’ [Lk.