Mary Astell: Theorist of Freedom from Domination by Patricia Springborg

By Patricia Springborg

Thinker, theologian, academic theorist, feminist, and political pamphleteer, Mary Astell was once an immense determine within the historical past of rules of the early sleek interval in lots of contexts. (She contributed to the British debate over toleration and dissent from the 1690s, which inaugurated the trendy secular state.) Patricia Springborg's learn recovers the historic and philosophical contexts of her inspiration. She demonstrates that Astell was once no longer by myself in her perspectives yet, particularly, a part of a cohort of early sleek ladies philosophers grappling with the existential difficulties of a brand new age.

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39 But no book-length treatment of Astell has been produced in any of these fields, and Ruth Perry’s excellent biography still stands as the most substantial work on Astell that we have – a gap this book tries to fill. 40 The divide between Cartesians and materialists was as profound in philosophy as the divide between Tories and Whigs in politics, creating similar and sometimes overlapping polarizations. So, for instance, if English materialists from the late Hobbes on tended to be Whiggish, the Cartesians tended to be Tory.

Had she as much good Breeding as good sense, she would be perfect: but she had not the most decent manner of insinuating what she means, but is now or then a little offensive & shocking in her expressions; which I wonder at because a Civil Turn of Words (even where the matter is not pleasing) is what her Sex is always Mistress of. She, I think, is wanting in it. But her Sensible & rational Way of Writing makes amends for that defect, if indeed any Thing can make amends for it. I dread to engage her; so I wrote a general civil Answer to her & leave the rest to an oral conference with her.

In Astell, Mary Manley P1: GDZ 0521841046int CY580-Springborg 12 0 521 84104 6 September 16, 2005 16:20 Introduction: Astell and Early Modern Feminism and Aphra Behn we have three outstanding examples of just how possible it was to be a High Church Tory and a feminist. It was not a problem for them, and it is only because of our progressivist assumptions that it could be a problem for us. 32 The new wave of Astell scholars who demur at applying the term ‘feminist’ to Astell as too narrowly contextualizing her work, and who rightly believe that only a full appraisal of her work across the many genres in which she wrote will produce an appropriate understanding of her contribution, err, it seems to me, if they consider her feminism in any way incidental.

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