By Michael F. Maniates;John M. Meyer
The belief of sacrifice is the unstated factor of environmental politics. Politicians, the media, and plenty of environmentalists imagine that well-off populations will not make sacrifices now for destiny environmental merits and will not swap their styles and perceptions of intake to make ecological room for the world's 3 billion or so bad wanting to enhance their way of life. The Environmental Politics of Sacrifice demanding situations those assumptions, arguing that they restrict our coverage techniques, weaken our skill to visualize daring motion for swap, and blind us to the methods sacrifice already figures in way of life. the concept that of sacrifice has been apparently unexamined in either activist and educational conversations approximately environmental politics, and this booklet is the 1st to confront it at once. The chapters convey a number of disciplinary views to the subject. participants supply choices to the normal knowledge on sacrifice; determine connections among sacrifice and human achievement in lifestyle, discovering such concrete examples as mom and dad' sacrifices in elevating young children, spiritual perform, artists' pursuit in their paintings, and infantrymen and policemen who hazard their lives to do their jobs; and view specific regulations and practices that form our knowing of environmental difficulties, together with the carbon tax, incentives for cyclists, and the perils of eco-friendly intake. The Environmental Politics of Sacrifice places "sacrifice" firmly into the dialog approximately powerful environmental politics and regulations, insisting that activists and students do greater than swap the topic whilst the belief is introduced.Contributors Peter Cannav?, Shane Gunster, Cheryl corridor, Karen Litfin, Michael Maniates, John M. Meyer, Simon Nicholson, Anna Peterson, Thomas Princen, Sudhir Chella Rajan, Paul Wapner, Justin Williams
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Extra info for The Environmental Politics of Sacrifice
Example text
27 position can be challenged not just for its paternalistic attitude, but also for its blindness to the lived experience of sacrifice central to the lives of many. The vital distinction between sacrificing and being sacrificed is not clearly delineated and thus participation and democratic legitimacy are displaced by claims to authoritative expertise. A democratic politics of sacrifice also stands in contrast to the all-tooeasy optimism of those offering a technocratic way out of our ecological challenges.
Living standards for all people have dramatically improved, particularly for the poor and those in developing countries. . Industrialized countries have reduced resource use by 80 percent while improving the quality of life. Among these technological changes, there are important social changes. The frayed social nets of Western countries have been repaired. . In communities and towns, churches, corporations, and labor groups promote a new living-wage social contract as the least expensive way to ensure the growth and preservation of valuable social capital.
Its goals get defined in mere functional terms, and it ceases to be a movement animated by concern for others and able to be practiced by all who hear its call. The new environmentalism threatens to transform the movement into a specialized endeavor undertaken primarily by the technologists, economists, and policy-wonks among us. The idea of sacrifice serves to resist this. ” One of the reasons the new environmentalism is so attractive is that it promises greater comfort. It tells us that we will not have to alter our lifestyles to create and live in a green world, but rather, that we can continue on our current trajectory with only minor, technical adjustments—adjustments that will, we are told, enhance, rather than diminish, the quality of our lives.