By Femke Kaulingfreks
This e-book explores the importance of riots and public disturbances brought on by marginalized formative years with a migrant heritage in France and the Netherlands, and the way their calls for for reputation, justice and equivalent possibilities are voiced in uncivil, but politically significant methods.
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Additional info for Uncivil Engagement and Unruly Politics: Disruptive Interventions of Urban Youth
Example text
However, the possibility of struggle within the state should not be denied in favor of an ideal vision of consensus. This ideal implies an imagination of a state without real politics, and this is an unrealistic option. Without adopting Schmitt’s general, strict distinction between political and moral judgments, I subscribe to his denunciation of a practice of consensus-building which is enforced on people from a state perspective, without active engagement with possible adversaries. Schmitt’s claim that antagonistic relations are internal to state politics broadens the field of political agency to those who are opposed to politics as it is represented within state institutions.
At the same time, their work should not be seen as a “pulling back into the position of the philosophical” (Nancy & Lacoue-Labarthe 1997, 107). It is not the case that At the Threshold between Politics & the Political 33 philosophy is used to present the political in a new theoretical form; rather, the retracing of the position of the political, which has already shaped our thought, is a philosophical enterprise for Nancy and LacoueLabarthe. It is precisely by engaging with the political in a movement of philosophical retreat from the status quo of politics that we can understand how the omnipresence and obviousness of this same politics has become a totalitarian unity.
Postfoundational thinking offers an opportunity to critically examine the ontological assumptions that lie at the basis of such foundational rhetoric as well as imagine alternative explanations for the emergence of a social phenomenon such as society and its political organization. In an extensive discussion of postfoundational thinking, Oliver Marchart (2007) first of all stresses its engagement with metaphysical patterns of thought in order to clarify that postfoundational thinking reaches beyond epistemological paradigms.