Nature in Indian Philosophy and Cultural Traditions by Meera Baindur

By Meera Baindur

Working inside of a framework of environmental philosophy and environmental ethics, this ebook describes and postulates substitute understandings of nature in Indian traditions of proposal, rather philosophy. The curiosity in substitute conceptualizations of nature has received value after many thinkers mentioned that attitudes to the surroundings are decided to a wide volume through our presuppositions of nature. This e-book is very well timed from that perspective.

It starts with a quick description of the concept that of nature and a heritage of the belief of nature in Western proposal. this gives readers with a context to the problems round the inspiration of nature in environmental philosophy, atmosphere a origin for extra dialogue approximately exchange conceptualizations of nature and their importance. particularly, the paintings covers a big selection of textual and non-textual resources to hyperlink and comprehend nature from classical Indian philosophical views in addition to well known understandings in Indian literary texts and cultural practices. renowned concerns in environmental philosophy are mentioned intimately, similar to: what's ‘nature’ in Indian philosophy? How do humans understand nature via panorama and mythological and cultural narratives? In what methods is nature sacred in India?

To make the dialogue correct to modern readers, the e-book encompasses a part at the ecological and moral implications of a few philosophical thoughts and demanding views on trade conceptualizations of nature.

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Man is the universe in the miniature” (p. 120). ” differently. This essence, the undifferentiated stuff for Thales was “water”. Collingwood’s (1945) description of the Greek concept of nature also attributes the idea of an “ensouled world” to Thales. Anaximenes made out this essence of reality to be air and Heraclitus decided it was fire. The first idea of nature as order seems to come from Heraclitus, where opposites in nature regularly follow each other—such as night follows day and death follows life.

In A history of western philosophy, vol. 1, Greece and Rome. New York: Image Books, Doubleday Publishing Group, Inc. (Reprint, 1962). Cronon, W. (1995). The trouble with wilderness; or, getting back to the wrong nature. In W. ), Uncommon ground: Rethinking the human place in nature, (pp. 69–90). New York: W. W. Norton & Co. Duncan, C. A. M. (1991). On identifying a sound environmental ethic in history: Prolegomena to any future environmental history. Environmental History Review, 15(2), 5–30. Gaard, G.

In Ecological feminist philosophies. Bloomington: Indiana University Press. Wei-ming, T. (1989). ‘The continuity of being: Chinese visions of nature. In J. B. Callicott & R. T. ), Nature in Asian traditions of thought (pp. 67–78). Albany: State University of New York. White, L, Jr. (1967). Historic roots of our ecological crisis. Science, 155, 1203–1207. Williams, R. (1989). Nature. In Keywords: A vocabulary of culture and society. London: Fontana. (Reprint, 1975). Chapter 2 Conceptualisations of Nature: The Narratives So Far Abstract This chapter traces the history of the idea of nature in Western traditions of thought, giving the reader a background into the complexity of the idea.

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