By Natalia Molina
Meticulously researched and fantastically written, healthy to Be voters? demonstrates how either technological know-how and public future health formed the that means of race within the early 20th century. via a cautious exam of the reviews of Mexican, jap, and chinese language immigrants in l. a., Natalia Molina illustrates the numerous methods neighborhood well-being officers used complexly built issues approximately public healthiness to demean, minimize, self-discipline, and eventually outline racial teams. She indicates how the racialization of Mexican americans used to be no longer easily a question of criminal exclusion or exertions exploitation, yet really that clinical discourses and public health and wellbeing practices performed a key function in assigning detrimental racial features to the crowd. The e-book skillfully strikes past the binary oppositions that sometimes constitution works in ethnic reports by means of deploying comparative and relational ways that show the racialization of Mexican american citizens as in detail linked to the relative ancient and social positions of Asian american citizens, African americans, and whites. Its wealthy archival grounding presents a beneficial heritage of public health and wellbeing in l. a., residing stipulations between Mexican immigrants, and the ways that neighborhood racial different types effect nationwide legislation and practices. Molina's compelling learn advances our figuring out of the complexity of racial politics, testifying that racism isn't static and that diversified teams can occupy various areas within the racial order at diversified instances.
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Additional info for Fit to Be Citizens?: Public Health and Race in Los Angeles, 1879-1939 (American Crossroads)
Example text
129 Of the fifty-four neighbors who signed Quong Long’s petition, most were white. Their class backgrounds varied, ranging from a bank teller to the bank president. Despite the fact that so many of his white neighbors appealed on Quong Long’s behalf, the city council denied his petition. In this case, it appears that the economic issues and racism that targeted the Chinese could be enforced by city government, in an effort to sustain the popular image of Los Angeles, even when many of his white neighbors demonstrated their opposition.
The Cubic Air Ordinance required that all residents have at least five hundred cubic feet of space per person in their living quarters but was enforced only in Chinese communities. The Residence District Ordinance and other zoning regulations restricted where Chinese people could live and do business. Images 18 Interlopers in the Land of Sunshine in official reports and newspapers stereotyped Chinese, depicting them as peddlers of foul produce and as launderers who spread germs. Official views, regulations, and everyday practices such as these set the precedent for how mainstream Los Angeles would treat other communities (specifically Mexicans and Japanese) in the future.
Talk of assimilation is nonsense. The white peoples coming to this country will unite into a homogenous race. . [S]ooner will the red and black race be assimilated with the future American, than will the yellow. ”10 His observations revealed his own sense of the regional racial lexicon and the notion that the Chinese occupied the lowest position in the racial hierarchy. This chapter examines some of the ways in which the interplay between social structure and ideology shaped the meaning of “Chinese” and “Chinatown” in late-nineteenth- and early-twentieth-century Los Angeles.