By John Locke
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Extra resources for The Works of John Locke in 9 volumes, vol. 5 (1685)
Example text
Hear, 0 Israel,” sufficiently restrains the ohligation of the law of Moses only t o that people. And this considerationaloneis answer enough unto those that urge the authority of the law of Moses, for the inflicting of capitalpunishmentsupon idolaters. But however, I will examinethisargument a little more particularly. T h e case of idolaters in respect of the jewish commonwealth,fallsunder a doubleconsideration. heworship of the God of Israel. These wereproceeded againstastraitorsand rebels, guilty of no less than high treason : for the commonwealth of the jews, different in that from all others, was an absolutetheocracy:nor was there,or could there be, any differencebetween that commonwealth and the church.
Gant, ungovernable, and injurious totheirbrethren; and that all ecclesiastical men, who boast themselves to be the successors O f the apostles, walking peaceably and A Letter cortcernitlg Toleration. 55 modestlyintheapostles’steps,withoutintermeddling with state-affairs, map apply themselves wholly to promote thesalvation of souls. Farewell. Perhaps it may not be amiss to add a few things concerning heresy and schism. A turk isnot,norcanbe if any either heretic or schismatic, to a Christian: and man fall off from the Christian faith to mahometism, he does not thereby become a heretic or a schismatic, but an apostateand an infidel.
For thesethings, proposed thusnakedlyand plainly, would soon draw on them the eye and hand of the magistrate, and awaken nll the care of the commonwealth to a watchfulnessagainstthespreading of so dangerous an evil. But nevertheless, we find those that say the same things in other words. What else do they mean,who teachthat,faithisnotto be keptwith " heretics ? " Their meaning, forsooth, is, that the privilege of breakingfaith belongs untothemselves: for A Letter concerning Toleration. 47 authority of the same person ; who has not only power t o persuade the members of hischurchtowhatsoever he lists, either as purely religiouu, or as in order thereunto ; butcanalsoenjoin it themonpain of eternal fire.