By M. H. Boroson
It's the tip of the 19th century in San Francisco's Chinatown, and ghost hunters from the Maoshan traditions of Daoism hold malevolent religious forces at bay. Li-lin, the daughter of a popular Daoshi exorcist, is a tender widow stressed with yin eyes—the designated skill to determine the spirit international. Her non secular visions and the loss of life of her husband convey disgrace to Li-lin and her father—and disgrace isn't whatever this immigrant relations can afford.
When a sorcerer cripples her father, bad plans are set in movement, and in basic terms Li-lin can cease them. to help her are her martial arts and a peachwood sword, her burning paper talismans, and a wisecracking spirit within the kind of a human eyeball tucked away in her pocket. Navigating the damaging alleys and backrooms of a male-dominated Chinatown, Li-lin needs to confront evil spirits, gangsters, and soulstealers earlier than the sorcerer's ritual summons an historic evil that can burn Chinatown to the ground.
With a wealthy and creative historic environment, nonstop martial arts motion, actual chinese language magic, and weird monsters from Asian folklore, the woman with Ghost Eyes can also be the poignant tale of a tender immigrant looking to discover her position beside the lengthy shadow of a tough father and the stigma of widowhood. In a Chinatown stuck among culture and modernity, one lady could be the key to preserving every little thing jointly.
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Additional info for The Girl with Ghost Eyes
Example text
Whenever they played for the workers, which they did frequently, the couple always closed by playing the Internationale. Always the audience would rise and cheer, even those who were not Communists; for, whatever their creed might be, they knew that this hymn meant battle against the oppressors. These New York Jews wanted to fight Hitlerism with any and every weapon they could lay hands upon. Lanny had first seen her in the midst of World War, and she had been welcoming him to the land of his fathers.
Johannes would have turned anarchist if he had thought that was a way to bring justice upon the heads of those Nazi barbarians who had murdered his son and come so near to murdering himself. Johannes would pour it out in floods, and would have been greatly pleased if he had known what use was going to be made of it. They had been mixed up with all the European tribes for a thousand years, but alas, it hadn’t done them any good. Hansi Robin, tall and dark-haired, might have stepped out of any of the books of the Old Testament; he stood before them, grave and priestlike, playing the Jewish music that he loved: Kol Nidre and Achron’s Hebrew Prayer, and Ernest Bloch’s Nigun, from the Baal Shem suite.
R. And suppose the great man happened to be too busy to see him—what then would become of an art expert’s bright dream of changing world history? “Put not your trust in princes,” the psalmist had advised, and Lanny was not heeding the warning. They wanted to make the world safe for democracy, and at the same time to keep the country out of war. When they discovered that these aims were incompatible, they were in a predicament, and what wonder if their words one day contradicted the words of the previous day, and if their actions were not always in accordance with the campaign platforms of their party?