The Castells Reader on Cities and Social Theory by Ida Susser

By Ida Susser

This selection of Castells' vintage writing, which additionally contains new essays written particularly for this e-book, displays the panoramic breadth of his wisdom, the readability of his method, and the scholarly rigor and highbrow intensity of his theoretical equipment.

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Seidensticker All rights reserved. No part of this publication may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without prior written permission from the publisher. Grateful acknowledgment is made to the following institutions for permission to publish illustrations supplied by them appearing on the following pages: Tokyo Prefectural Archives: pp. 296, 299, 307, 310, 313, 331, 335, 337, 338, 339, 350, 361, 370, 372, 380, 383, 391, 396, 406, 491, 534, and 552; Asahi Shimbum: pp.

In both cases, the performance was the important thing. The notion of leaving something behind for all generations was not relevant. Much that is good in the Occidental theater is also satisfying as literature, but writings for the Tokugawa theater, whether of Edo or of Osaka, tend not to be. The best of Edo was in the Kabuki theater and in the pleasure quarters, whose elegant evenings also wore a theatrical aspect. It was a very good best, a complex of elements combining, as with chanoyu, into a moment of something like perfection.

One should guard against sentimentality, then; but there is the other extreme to be guarded against as well. The newly enlightened elite of Meiji was strongly disposed to dismiss Edo culture as vulgar and decadent, and the latter adjective is one commonly applied even now to the arts and literature of the early nineteenth century. Perhaps it was “decadent,” in a certain narrow sense, that so much of Edo culture should have centered upon the pleasure quarters, and it is certainly true that not much late-Edo literature seems truly superior.

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