By Matthew R. Malcolm
The 1st letter to the Corinthians is among the such a lot mentioned biblical books in New testomony scholarship this present day. regardless of this, there was no consensus on its association and principal subject, particularly why the subject of the resurrection was once left till the top of the letter, and what its theological value may were to the Corinthian church. Matthew R. Malcolm analyses this rhetoric of 'reversal', examines the cohesion of the epistle, and addresses key difficulties in the back of specific chapters. He argues that whereas Jewish and Greco-Roman assets give a contribution considerably to the general association of the letter, Paul writes as one whose id and rhetorical assets of constitution and imagery were remodeled by way of his preaching, or kerygma, of Christ. The learn should be of curiosity to scholars of recent testomony stories, Pauline theology and early Christianity.
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Extra resources for Paul and the Rhetoric of Reversal in 1 Corinthians: Volume 155: The Impact of Paul's Gospel on his Macro-Rhetoric
Sample text
As in Daniel, 2 Maccabees, and the Wisdom of Solomon, the boastful rulers are directly challenged for their presumptuous claims to divine sovereignty (cf. 6:2): Judith 8:12–14 And now, who are you to put God to the test today, and to stand in place of God in the midst of humans? And now you are testing Almighty God, but you will never have knowledge. For you are not able to search out the depths of the human heart, and you are not able to access the thoughts of the human mind. So when it comes to God, who has made all of these things, how will you search out and come to know his mind, or come to understand his thinking?
God shares his mysterious wisdom with his own people, and cannot be discerned by presumptuous humans. Judith 8:16 But you do not control the decisions of the Lord our God, because God is not like a human, who can be threatened, or like human offspring, who can be bribed. Judith’s prayer emphasises this ultimate distinction between divine and human knowledge and power. Those rulers who presumptuously boast in their own power will ultimately be condemned by God, while those who humbly entrust themselves to God will ultimately receive his powerful vindication:33 33 Lawrence Mitchell Wills compares the story of Judith with preceding Jewish storylines and concludes that in Judith, the condemnation of the wicked and the vindication of the humble are distinctively brought together into the same event: reversal and deliverance are seen together as ‘one great triumph’.
God is called to act once again in accordance with this reliable pattern, and to ‘reveal’ himself in the face of mortal tyranny. A summary of Israel’s history by Stephen: Acts 7 According to Acts 7, Stephen’s speech34 presents the history of Israel as a series of significant persecutions (of individual righteous people), most of which are followed by divine vindication. First (7:1–8), Abraham is depicted as being promised that his descendants will be mistreated and enslaved, before God judges their captors and gives those descendants the land of inheritance.