By Stephen O. Murray
The dramatic influence of Islamic fundamentalism in recent times has skewed our photograph of Islamic background and tradition. Stereotypes depict Islamic societies as economically backward, hyper-patriarchal, and fanatically non secular. yet in reality, the Islamic global includes a nice range of cultures and loads of edition inside these cultures by way of gender roles and sexuality. the 1st assortment in this subject from a ancient and anthropological viewpoint, Homosexuality within the Muslim international unearths that styles of female and male homosexuality have existed and infrequently flourished in the Islamic international. certainly, same-sex kinfolk have, till really lately, been even more tolerated less than Islam than within the Christian West. in line with the newest theoretical views in gender reports, feminism, and homosexual experiences, Homosexuality within the Muslim global comprises cultural and historic analyses of the whole Islamic global, not only the so-called center East. Essays exhibit either age-stratified styles of homosexuality, as published within the erotic and romantic poetry of medieval poets, and gender-based styles, within which either women and men may perhaps, to various levels, decide to reside as contributors of the other intercourse. The individuals draw on ancient files, literary texts, ethnographic commentary and direct commentary by way of either Muslim and non-Muslim authors to teach the huge variety of Islamic societies and the lifestyles of tolerated gender and sexual variances.
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Extra resources for Islamic Homosexualities: Culture, History, and Literature
Example text
Cities during the late nineteenth and early twentieth centuries offered people with higher incomes the opportunity to have much more privacy, anonymity, and space than could be provided by rooming houses. As noted by historian George Chauncey, apartments became especially popular among middleclass women and men who were attracted to others of the same sex. 84 Carter Bealer discovered this homosocial world in 1921, when, while cruising in Lafayette Square, he met Preston Ellis, an eighteen-year-old who was staying at the Riggs Apartments on Fifteen Street, just north of downtown.
23 Given that almost all of Washington’s downtown-area dining facilities refused to serve African Americans, it may have been the first time that he was in a cafeteria that was not all-white. The prevalence of segregation elsewhere in the capital may have contributed to the popularity of the District’s parks among black men interested in pursuing same-sex sexual relationships—the racism of individuals like Bealer notwithstanding—and in the late nineteenth century, the parks were the principal site for men seeking interracial sexual encounters.
It was here that they were able to claim space for themselves, giving them a home in, but away from, an often hostile society.