By C. Mace
Philosophy's conventional issues with the character of information, solid behavior and the self can't be overlooked by way of psychotherapists, whereas the expansion of psychotherapy and psychoanalysis have had a profound effect on philosophy. The essays within the books conceal issues imperative to either psychotherapy and philosophy equivalent to the character of the self, motivation and subjectivity; the bounds of simple task and objectivity in interpersonal occasions; and the scope of narrative, discussion and of treatment itself. Contributions draw on a variety of various philosophical methods and think about how they could deepen our figuring out of the procedures concerned with forms of psychotherapy in a variety of medical settings.
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Additional info for Heart and Soul: The Therapeutic Face of Philosophy
Example text
894) The latter claim in particular seems dubious on a number of counts, not only because of the apparent failure of Socrates’ conclusions about any of the virtues to move beyond the negative, but also his lack of interest in building on previous arguments when he returns to a given topic again. Furthermore, he appears to adopt quite different tactics according to circumstance. Most disconcerting among these, from an Aristotelian standpoint, might be Socrates’ willingness in dialogue with Protagoras to argue for the very definition of bravery that Nicias had proposed 20 Chris Mace and then been persuaded by him to reject in the Laches (Santas, 1967).
The conventional notion of the will is therefore not purely descriptive, but also normative, in that it is motivated by evaluative concerns which seek expression in a particular conception of human nature. 34 Paul Sturdee Probably the most evocative term we use concerning the will, in the conventional sense, is ‘will-power’, as when one speaks of imposing, by force of will, one’s intentions upon the failing executive powers of mind or body. ’—a common reaction to Dick’s condition. But it does not, of course, do anything to explain how Dick’s condition came about, still less his inability to overcome it.
Whatever they are, Socrates’ purpose seems more complex. The point is that a purely semantic and syntactic appreciation of elenctic method is incomplete. Its pragmatics, arguably the aspect most neglected by commentators, are essential too. When the pragmatics of the elenctic dialogues are investigated further, it is clear that a good deal of filtering occurs before elenchus is brought into play. This means not only that, wherever it may have started, the argument is brought around to be a debate about the nature of virtue, but also that, however disinterested an interlocutor may have appeared to be at the outset, they are asked to examine and test personal beliefs.