By Gary L. Albrecht, Katherine Delores Seelman, Michael Bury
This path-breaking guide of incapacity reviews signs the emergence of a necessary new sector of scholarship, social coverage and activism. Drawing at the insights of incapacity students all over the world and the artistic suggestion of a global editorial board, the ebook engages the reader within the severe concerns and debates framing incapacity stories and areas them in an historic and cultural context. 5 years within the making, this one quantity summarizes the continuing discourse ranging throughout continents and standard educational disciplines. The guide solutions the necessity expressed through the incapacity neighborhood for a idea frightening, interdisciplinary, overseas exam of the colourful box of incapacity
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Extra info for Handbook of Disability Studies
Example text
Examining welfare records in England, Rushton found that custodial care was virtually never contemplated for people with intellectual disability or mental illness, but families sought relief when their poverty was related to the impairment of a family member. Despite the spread of institutional care for people with mental illness in England between 1650 and 1850, families remained the main source of support during this period for poor people with mental illness (Suzuki 1998). Edwards 1996). The Enlightenment's sensationalist school of philosophy spawned changes in attitudes, new institutions, voluntary charitable societies, interest groups, and literary work.
However, the fact that the disciples believed that the man's blindness was caused by sin may be indicative of prevailing wisdom regarding the supernatural etiology of this condition at the time. In the ancient world, impairment was accepted, at least in part, as an aspect of the course of life. Germany and Italy had hundreds of these facilities by the Early Middle Ages (Howard 1789; Weymouth 1938). Demonology Many disabling conditions, including intellectual disability, mental illness, deafness, and epilepsy, were thought to have supernatural or demonological causes during the medieval period.
The Enlightenment's sensationalist school of philosophy spawned changes in attitudes, new institutions, voluntary charitable societies, interest groups, and literary work. In 1656 in Paris, the great "Hôpital General," France's charitable hospital, was formed as a single, semijudicial administrative entity out of several existing establishments, including the Salpêtriere and the Bicêtre (mental hospitals for women and men, respectively) and several smaller general hospitals (Andrews et al. Confinement no doubt accelerated in Paris with the enactment of the aforementioned edict in 1657 that prohibited begging.